Thai (ภาษาไทย)English (United Kingdom)

Featured Gallery

Klong Toey Slaughterhouse Youth Soccer Tournament

Children's Corner

Original artwork by Mercy Centre children.

Photo Galleries

A glimpse of special events and everyday life at the Mercy Centre.
Would you like to receive our monthly Mercy Newsletter?

opengate-th

The Open
Gate of Mercy

by Fr. Joe Maier

Purchase here!

Positive Voices
from Thailand

Poor People Living with HIV/AIDS Tell their Stories
pwp_cd_cover_220

Music For Mercy

Irish All Stars: all proceeds go to Mercy Centre.
Purchase here!
Articles about the Mercy Centre
Home Is Where the Help Is
Wednesday, 22 May 2013 04:30

 

Kru Nang at home

Narisaraporn Asipong builds a sense of belonging for Saphan Phut street kids

This article, focusing on one of our street social workers, was published in the Bangkok Post, Life Section, May 21, 2013

by Napamon Roongwitoo

The first thing that greets an outsider who steps into the small patch of garden under Saphan Phut (Memorial Bridge) is a strong stench of urine. Male underwear is strewn carelessly on the ground, while a toddler plays by himself - not in a crib, but in a battered foam box. There is no roof. There is no toilet. There is no furniture except for a few floor mats.

This is what 60 lives call home, and it is the only home they know.

Narisaraporn Asipong, known affectionately by her students as Khru Nang, has spent the majority of her time with these "homeless kids" for 12 years. With a determination to make a difference to society, she left her home in Si Sa Ket and travelled to Bangkok to join the Mercy Center, working as a volunteer teacher for street children around Saphan Phut.

"I still remember the first day I came here. I only had a backpack with me, and no idea what I was going to see," said Narisaraporn, who was recently named an Honorary Miss Labour 2013 in recognition of her selfless dedication to those who have no family and no home.

One lesson she learned was that it would take a lot of time to make them open up to her.

"They have a very strong defence mechanism because they have been brutally disappointed, rejected and abused by their own family. It wasn't easy to convince them that I am here to help," said Narisaraporn, adding that for some students, it took two years just to get to know them.

Her "students" come in different ages, from two to 70 years old. What they all have in common is a broken family that either did not want them or did not care whether they stayed or left.

"Nobody would be here by choice. If it were up to them, they would all be in a nice home with a loving family. But in reality, they have nowhere else to be.

"It is tremendously heartbreaking when I take someone home to see his or her parent, and we both get the door slammed in our faces. One time, the mother even told me not to ever contact her again unless the kid ends up in jail or in a coffin," recalled Narisaraporn.

She explained that the main reason for these children leaving their homes was a broken family or an abusive one, so her job is to be there for them as someone who is reliable and will never leave them behind.

"They do miss their family, but having been discarded like garbage, or having seen other friends going through something so bitter, they call it fate and call this place home," she said.

"Imagine how their home lives must have been, for them to prefer living on the street like this."

Their lives are painfully simple. They sleep on the ground with nothing more than a mat or cardboard. They take a shower once a week, and some never wash their clothes because they have nothing to change into. When the rain comes down, they run for cover. Smaller kids beg on the street to feed their hungry tummies, while grown-ups take odd jobs offered by kind street vendors in the area.

While traditional educators teach their students to read, write and do maths, Narisaraporn feels her students need an entirely different curriculum.

"More important than anything else, they need to be able to take care of themselves and to survive," she added. "I teach them basic life skills and basic hygiene. Whenever I come here, I always make sure everyone gets hot, fresh food to eat.

"If a child is born and the parents don't have any legal identification, I help them with that. Now and then I would teach them to read and write, but in an environment in which they are faced with so many threats, I think academic knowledge can wait."

In her experience, these homeless children and teenagers are susceptible to drug abuse and sexual exploitation, and over time, the problem becomes worse.

"Drug abuse is a very complicated issue for homeless teenagers. There have been attempts to send them to rehabilitation centres, but when they come back, they get into that cycle again, perhaps because of their emotional turmoil or because of peer pressure. It is not as simple as telling them that drugs are bad and hoping they will stay away. There are many layers of issues. Giving them warmth and support is one way to make their problems easier to bear."

Some of the teenagers leave the area after she helps them get a job, but oftentimes, they end up coming back because this has become their home, and in the world where they have no one to call family, this is the closest they can get. Not many of them ever really leave.

"Where else could they go when they feel so unwelcome?" said Narisaraporn.

It is a job that is never done, but it is also a job that she never tires of.

Aware that help needs to be continuous, and a role as a teacher does not have an ending, she spends as much time with them as she can. Not many people understand what she is doing _ some even think she is a gang leader _ but she does not care.

"I don't see them as trouble," she said, "I will keep doing what I do. They might be homeless, but not heartless, and definitely not hopeless."

Kru Nang's children

 
Stranded Sea Gypsies
Thursday, 29 November 2012 18:52

seagypsy_small
Shortly after the 2004 tsunami, we began serving a destitute ethnic Moken community living on Koh Lao, an island just off the coast of Ranong. When we first encountered this sea gypsy community, Fr. Joe notes, “They were literally starving to death. There was nothing to eat. One in five women died in childbirth. The children had no energy to run or play. They didn't even recognize basic foods such as bananas. There was no concept of how they should live on dry land.."

We wish to share an article written by Irish journalist Patrick Butler about his recent vist to Koh Lao. The Nov. 26 article, published in the Irish newspaper, The Daily Business Post, appears on this link.

 
Moken Gypsies Find Themselves at Sea in the Modern World
Tuesday, 22 May 2012 06:01

Moken Mother and Child

Dear Everyone,

This is the second recent news article about our work with the Moken – the ethnic Sea Gypsies – on Koh Lao, an island in Ranong Province. Both articles focus on the plight of these poor island villagers who have lost much of their past and are lost in the present.  We are doing for the Mokan what we have always done for the poorest of the poor – we are sending their children to school and taking care of the moms and grandmoms. In addition, because of their precarious legal status in Thailand, we are working in myriad ways with the entire village, together with the local provincial government, to help these poor seafarers gain recognition and status as permanent Thai residents. Please read the articles at your leisure (the earlier one is posted below), and help if you can. Many thanks, as always, for all your support.

Prayers, Fr. Joe

Moken Gypsies Find Themselves at Sea in the Modern WorldSydney Morning Herald and The Age, May 22, 2012 (For slide show with commentary from Fr. Joe, please visit here. Photo above by Jim Coyne.)

Article by Lindsay Murdoch

They live in stilted shacks on a mudflat above piles of oyster shells, broken glass and rubbish, their nomadic days on the seas of south-east Asia gone forever.

Liya Pramongkit, an elder and midwife of Thailand's largest group of Moken-speaking sea gypsies, saw her people on the small island of Koh Lao dying at the rate of one a week, many of them starving mothers and babies.

"We have lost our traditional way of life as our children no longer hear the stories that have been handed down by our ancestors," Liya says, her deeply lined face showing the hardship the Moken have suffered since they were forced to leave their seafaring lives, where the only things that mattered were the tides, the fish, the storms, the moon and the sea spirits.

"Before, when we lived and died on the sea, life was much better," she says.

More than three decades working in Bangkok's slums did not prepare Catholic priest Joe Maier for what he saw on Koh Lao when he made his first 30-minute boat ride here from the Thai fishing port of Ranong, in south-west Thailand, four years ago.

"The people were literally starving to death, trapped between the modern world and the Moken world," Father Maier says. "I have never seen people as poor.

Read more...
 
Time Running Out for Mokan Way of Life
Monday, 14 May 2012 04:26
Sea Gypsy Children - Koh Lao
Note: This article is about a community of sea gypsies in Ranong Province. We have been working together with these poor island villagers since the tsunami. Link to full text and photos here. Text only - below. Photo above by Chawalit Kumsatok.

Published in Bangkok Post, Sunday, May 13, Spectrum Section

By Craig Skehan

Village elder and midwife Liya Pramongkit, skin brown and furrowed as a walnut, spent her early life living as a nomad aboard handcrafted wooden boats called kabang. They were fashioned from giant rainforest logs; planking held together with vines.

The kabang symbolised the human form and elements of the boat were named after body parts such as the stomach and ribs. All around them were the spirits of the sea. Whole families once lived on kabang, often for months at a time. A thatched roof would provide only partial protection from the weather.

Ms Liya still sings a fittingly haunting Moken lullaby about a hungry child. So many Moken children have gone hungry, not least in recent years, as their parents' subsistence way of life has ebbed away.

There was the devastating 2004 tsunami, greater enforcement of the arbitrary maritime Myanmar "border" with Thailand and the commercial depletion of marine life. Many children have died from malnutrition and disease.

If there are sea spirits watching over the Moken, they must be weeping.

Read more...
 
The Face of Mercy
Wednesday, 02 May 2012 10:24

We wish to share with you a feature article about Fr. Joe and Mercy Centre recently published in Ireland’s Sunday Business Post Magazine.  You can view the article here. Please be a little patient – it may take a minute to download.

http://mercycentre.org/images/documents/sundaybusinesspost.pdf

Thank you all, as always, for your friendship and support.

Usanee and the Mercy Teams

 
Frame by Frame
Tuesday, 05 July 2011 04:45
From South China Morning Post, July 3, 2011

For four decades, Father Joe has been a beacon of hope for some of Bangkok's poorest children. Now two filmmakers are hoping to document his inspiring life

By Annemarie Evans

An Irish-American priest talks to the camera as he sits at a table in the slums of Klong Toey, Bangkok, Thailand. It's September 2009. Father Joseph Maier describes how a hospital contacted him asking if he could look after a little girl who was blind and had Aids. She had been run over - by her parents.

"This is where you really wonder about the world," the then 69-year-old priest says. "You can understand warlords and pimps and addicts doing these horrible things. But the parents? Oh, boy! [They] used and abused this child and then tried to kill her. I'm not sure if the devil would compete on this level."

It's one of several disturbing scenes in a 15-minute film, which its two Australian filmmakers want to turn into a 90-minute documentary, called Father Joe and the Bangkok Slaughterhouse. The central character is Father Joe, a charismatic Redemptorist priest from the United States, who has been living in the Klong Toey slum since 1973. Shortly after he moved in, he set up the Human Development Foundation and its Mercy Centre, which now employs 330 people and runs 22 kindergartens, as well as a hospice, four orphanages and several other establishments, across Bangkok. "The Slaughterhouse" is a particularly poor area, set around the Klong Toey abattoir, where pigs are killed at night.

Read more...
 
<< Start < Prev 1 2 3 4 Next > End >>

Page 1 of 4